Again, give me something constructive and I will likely agree.
You mention water sources. I do not mind you educating me on this and from what little you have inferred it is certainly got the feel of something nefarious or untoward.
XL Pipeline was a recent case. There have been many where native treaty-protected rights have been threatened bylarge scale projects though. Dams and such.
Same with differing schooling or what have you but then again IF there is a free option for schooling and a private option and most people go to public schooling then absolutely they should have that right BUT they ought not have the right that only the upper middle class who pay for it have because most people do not have THAT right. So IF you are saying that Native kids do not get the option to go to public school then I agree this should be remedied - perhaps they don't and you can educate me there too, Happy to learn.
Public schooling is usually paid for largely by locality. Both money and overall quality is predicated upon the wealth
of the area. Disadvantaged groups tend to be clumped into areas where the schools are worse - and
unable to afford to live where they are better. Likewise though, if private schools are an advantage, we are
again favoring the 'haves' to continue to be in that position, by putting better schooling out of the reach
of the disadvantaged.
As for paying off natives or whomever else, which Natives and at what point is a native considered a native and to whom do you take money off? Which people actually have wronged the Native people? Any of them still alive?
Corporations are people too! Governments which facilitated the damage. It gets tougher with individuals.
If not then maybe their descendants should pay? But then not only did their descendants not do anything BUT you will find a lot of the descendants from older families who have ancestors that were around at the time of the massacre and removal of Native People also have Native blood themselves.
If such an individual payment were determined (unlikely), I guess they could transfer some of the gain their family
made off the improper actions to those harmed - including themselves. I'd imagine that there would be thresholds
for determining damage (both caused and suffered) which would preclude being in both camps at once though.
Maybe it should come from the Government, but then the government does not have it's own money, that money comes from people mainly by way of taxes and levies from the public which again is indifferently going to run into same issues as above.
Traditionally, this is how govt. wrongs are corrected.
But, if you read my last sentence again, you'd see that I'm not talking full reparations, or anything like them.
I'm suggesting that we ought to stop our currently oppressive policies which keep the poor that way. Things
like regressive taxes.