That's why I have precious little confidence in ASD professionals , with a few rare excep[tions. It's known that ASD is a neurol;ogical thing, not a mental illness, and yet still think of it as if it's a mental illness, or as if you have comprehension issues.
So glad I know one really big exception. She can read me better than I can read myself. She's of great help to me. But then, she does have lots of traits herself.
Really glad to hear it
I think what what we really neeed is ASD people councelling ASD people, but not enough of us qualify, I guess, And those who do qualify wouldm't want to let their bosses know abnout their ASD, if that can be avoided. And then some of us shouldn't be put in that sort of position any more than children should be allowed to play with guns ofc
Seeing behaviour as a function, with a purpose, rather than a signal of defect makes a big difference.
Think it is a problem in lots of the mental health, that there is a fixed idea of healthy. When maybe "mental illness' can also be seen as coping strategies gone too far in lots of cases. That would ask for a way more creative and daring approach.
Indeed. I 've always liked R.D. Laing with his crackpot idea that his schizophrenic patients were not mad, but rather adapted to a mad society. That was a bit too optimistic I fear, but it was a beautiful example of creative thinking, and challenging societal norms. And that really needs to be done. And he got a lot people thinking about mental health in a radically different way.
Then there's Seligman. who demonstrated that depression can be- and often is- adaptive. And a healthy adaptation at that. It's more like nature's way of stopping amnimals from wasting their energies on banging their heads against brick walls. It only becomes maladaptive when it becomes so ingrained that you won't leave your prison through an open door, no longer believing in the possibility of open doors. But I don't think his work had quite such a widespread as it should. I mean, you still get docors presctibing antipressants to patients who are in a really bad situation, rather than society first attemnpting to change that bad situation. At which point the patient might , rationally conclude that there isn't a snowflake-in-hells chance of anybody ever undersanding his situation e *chuckle* .
Incidentally, I actually got to see really good psychologis ( by sheer good luck) when I started having fantasies about murdering my partner. (I kinda thiught the NHS might treartt that as urf=gent, but i still had to weait 6 months). He askeed a few questions about our relationship, then told me it was an entirely normal and natural reponse to my situation. You could have knocked me down with a feather! I don't expect to have normal and natural reponses, least of all when they look like that!
I also very much admire Erich Fromm, who pointed out (back in the early seventies, I thonk) that the rapid devopment of technologywas creating an increasingly schizoid society, with corresponding dire consequences for mental health. He drew interesting paralleles between people looking at life though a camera lens( taking snapshots, rather than living in the moment), people using an increasing array of ghousehold chemicals to obliterate all knopwn germs, and necrophiles and Nazis on the other hand. Hmm. Excuse me if that sounds a bit silly. He took about 700 pages to excplain it all - highly convincvingly.
And then there's we Autists, who frequently have mental health problems , admittedly. But Autism isn't a mental health probl;em as such. Not the sort of think you shopuld be seing a psycvhiatrist about, no more than you 'd see a psychiatrist about your dyslexia. But psychiatrists still diagnose it, and that helps to create and sustain a warped impression of it.
Most "coping strategies gone too far," have just gone on way past their sell-by date, haven't they? eg. f the kiddy-fiddling uncle went away and never came came back when you were 7, it's a bit pointless to still be defending yourself against him at age 50, isn't it? Autisuic people have deeply ingrained coping strategies too, loads of them , especially Aspies (I suspect that's what really differentiates us from Kanners. Not" severity of autism" so much as the number of coping strategies employed, with what degree of sucess) . But they're different in that there's no reason to think that those strategies would ever become redundant, though a few of them might be overdone, or ill-conceived. I feel pretty crusd=hed when I read my coping strategies listed asd "symptoms" of AS, and actually treated as defects . LIke, if you only dropped those coping strategies, you'd be a perfectly normal NT. The heck I would. i'd be a drooling, ditheriong mess. I actually have tried dropping them (just one at a time, ofc) on occasion; that's how I know that they are coping strategies, not merely bad habits ; but how the heck could i ever convey all that self=-knopwledge to some casual advisor? It's like people trying to teach me to walk without a pole, when they can't see ansd don't believe in the tightrope I'm walking. And when I crash to the ground and hurt myself , I get something like " That's your own fault. That wouldn't happen if you only let go of that pole, would it? Other people manage to walk without a pole. And they walk better than you do. QED"
I think obsessing is a coping strategy. That's why we can usually switch from one obsession to another with barely a backward glance, unlike people with OCD. We
choose to take an obsessive approach ro the things we want to get done, because we find that obsession is effective, and it's better to be good at a few things than crap at absolute;ly everything. That's
my reasoning anyway. But that's not to say I can't drift in to pointless time-wasting obsessions sometimes. (I think that's called being human, though). But guesd what? I'm the only person on Earrth who pays close enougjh attention to what i'm doing to ever stand a chance of sorting the wheat from the chaff .
I think attention to detail is another coping strategy, It avoids being flooded with too much informatoion all at once. But autistic people are still looking to grasp the bigger pixcture, and we often do grap the bigger picture extraordinarily well, because they're painstakingly working it it out from fiost principles , rather than relying on received wisdom. That seems paradoxical, unless you realise that the attention to detail is merely a coping strategy,
not an unhealthy compulsion.
A lot of our traits seem really paradoxical, because we're taught to see them through the wrong lenses, and stick the wrong labels on them.
I think being stubborn as heck, and "always right" is another coping strategy. It serves to defend against NT advice which would screw you up if you followed it. Maybe we don't need that one on a spazz board though?
And I think that being supremely logical all the time is another defence, one that we might (and often do) outgrow, if we live long enougjh. because tha one is not a defence against the NT world, but a defence against out own unconscious minds which are brimful of scary , irrational things such as intuitiion and emotion. Most of that stuff is quite wonderful and completely benign, and we only hurt ourselves if we block it out, as my friend Teddybear would attest if he were still here. His greatest regret in life was he waited so long before he gathered the nerve to start living it, rather than hiding in his hole, weighing life up like a shell-shocked groce., and thinking up ways to insure against his insurance policies not paying out. But then he had OCD as well as Asperger's, so it's a bit of a miracle (for which i'm immensely pleased) that he ever started living at all.
Hmm. and coincidentally, Weeble, I was not really sad when Teddybear died. despite that he was the only friend I had in this town anymore (and it was therefore damned inconvenient to lose him! but I'm not one to call inconvenience "grief" ). I was still feeling immensely glad for him that he'd started living at long last. Like Hyke said, different value-system. But my heart is definitely there. I'd felt sad for him often enough during his life.